Showing posts with label spiritual. Show all posts
Showing posts with label spiritual. Show all posts

Sunday, April 17, 2016

A beautiful mind

It is often said by the masters of meditation that we create our own reality.  My reality, since as far back as my memory goes has been one of hidden abuse and oppression disguised as love for a greater good.  Why would the mind create something like this?

Growing up as a kid, before the age of 7, I was exposed to a fair amount of physical abuse from my parents and also witnessed my older sister go through the same.  I was often bullied by my sister and was told not to mention it to my parents or I'd get in even bigger trouble.  In this way, I grew up thinking abuse was normal and that, if one complained one was simply being a sissy.  I watched my sister get beaten up fairly regularly by my father.  I was beaten by my father on 2 occasions; on both occasions I lost control of my bladder probably due to the shock, but also due to the fear that it might increase in intensity and become a regular happening.   (Given that we get what we focus on, was I setting myself up for abuse in boarding school by fearing this type of abuse?)  I remember vividly the circumstances that led to both.  The first one was dropping and breaking my mother's musical powder bowl.  The second instance was when I requested to ride in the car of family friend as we were all leaving from the club.  My dad misheard that as me wanting to go to their place and started yelling at me about how I don't appreciate what I have.  I didn't have the guts to speak up and say he heard me wrong.  By the time we got home, I got my first slap before we even made it into the house.  And then a second one by the time we made it up to the house.  In both of these instances, my mother made me apologize to my dad.  What I learnt: It's not just OK that I got abused, but when I do get abused, then it's my fault and I need to apologize to the abuser.

These learnings were the training ground for me learning to suppress my feelings for the following 8 years as I attended a boarding school.  Boarding school was a very abusive environment.  There was no hiding from abuse; it was present all 7 days of the week.  In fact, there were some years when being away from classes was a bad thing.  The only way you could escape the abuse while still being on premises was being sick and admitted in the school infirmary.

My 8th grade in school was the absolute worst year.  We'd get beaten on our butts with hockey sticks or cricket bats regularly by the dormitory prefects, almost daily, in the night before going to bed.  And on weekends, we'd be asked to kneel in the sun and hop back and forth about 50 m almost continuously, till our legs felt like trees.  Any slowing down was met with further beating up.  I was one of the tougher kids with respect to putting up with abuse and I did everything in my power to behave so that I would not be punished.  I basically learned very well to numb out the feelings in my body. But yet, there would be dormitory-wide punishing, and lots of it, so there was no escape.  There were thefts too.  The same prefects would steal food that students had brought from home (it was the norm to bring processed junk food like packaged and canned foods).  It was quite unbearable.  This would probably have continued throughout the year, but one of the students did not return from a mid-term vacation.  Instead his father wrote a letter to the principal about these abuses.  The prefects were disgraced publicly and life went back to being somewhat normal.  Through all of this I never complained to my parents.  How would I?  To me this was normal and there was some way I was falling short.  I was also supposed to be "brave" and not have them worry about me.  Surprisingly, though, once I started going to boarding school, there was no more abuse at home (but I was only home for very brief periods of time amounting to a little over 2 months a year during the school's summer and Christmas holidays).

Fast forward to adult life and I see how I give my power away to people that choose to abuse me.  I am only now starting to learn how to stand up for myself, but it creates a tremendous amount of discomfort every time I do so.  The discomfort stems from going against the incorrect lesson that I have learned where I ought to not only accept abuse, but feel guilt and apologize to the abuser.

The mind has indeed created a very interesting puzzle.  I don't think it really mattered where I was physically or who I was with, it was able to create the conditions for abuse.

When negative things happen in my life, and there's a lot of it happening now, I keep wondering why it is that my mind that is creating this type of reality and how I can change that.  Meditation is supposed to change that, but for the last 8 or so years, I have seen a lot of deterioration in my physical and emotional health despite maintaining a regular practice.  This makes me question the efficacy of meditation.  Or perhaps I'm not practicing it correctly, but where do I go to learn how to practice correctly?  (I have had many lessons in meditation from many different teachers.)

While I was aware of the pattern of abuse in my life despite changing the places and people around me as early as 2002 (triggered by anxiety attacks which I was having then), it has taken me over a decade since then to be able to see how I react to situations because of the past conditioning and be able to even attempt to break that reactivity.

Because of the abuse I have seen from various authority figures in my life, it is very unlikely I will have a guru in this life.  The moment I give someone that authority, it will immediately create fear in my mind and re-create the cycle of abuse.  And I have reached a stage in my life where I won't allow that to happen.

Thursday, April 9, 2015

The mystery of life

I'm often preoccupied with thoughts around the question "what is the meaning of life?"  When I pay close attention to most people, I find they are all unhappy about one thing or another, but just keep flowing with life doing what "normal" people do -- go to work, have one or more hobbies, take vacations, have families, etc.  But in the end, everyone grows old, gets sick, and dies.   And along the way it's a constant struggle to keep one's vocation, relationships, and health working.  It appears we are doomed from the day we are born.  What could the purpose of such a game be?  Who would design such a game?

There is no diet, no spiritual practice, no religion, no vocation that will free one of the curse of sickness, aging, and eventually death.  No matter what one achieves in life, it will all be left behind.

Religions have their own way of addressing this depending on whether or not they subscribe to the belief of reincarnation.  If the path preached by a religion were indeed that good, then walking it, even for a short while, would yield very tangible results.  Yet, when we look at the followers of any path, we find many that are deeply unhappy despite following that path for years or even decades.  Recently, I have even started to question the veracity of the ancient texts because one never knows if they were edited through the years.  Transmission of these texts through the generations seems much like the game of Chinese Whispers.

Even if we just accept the reality of old age and death, what about destiny?  Is everything predestined or do we have free will?  If there is such a thing as destiny, I have not encountered someone that could predict outcomes with much accuracy.  If there is such a thing as free will, why is it that mythology has many examples of destiny that could not be overridden by free will?  And why is it that we cannot create the life we desire?

Sunday, December 1, 2013

Concert at the Yoga Farm: Karnamrita Dasi

This Thanksgiving weekend at the Yoga Farm, we were lucky to have Karnamrita Dasi for kirtan on Thursday, Friday and Saturday night.  She played the harmonium and was accompanied by a tabla player (a different one on Thursday and Friday/Saturday) and someone who alternated between playing the guitar and mandolin.

I knew this was going to be a treat.  I had seen Karnamrita several years ago (before I started writing this blog) at a performance at the Yoga Farm.  It was a great experience back then, so much that I bought her CD, Prayers by Women, and have listened to it regularly over the years.  I went hunting around for more music by her, but while there are lots of random recordings from festivals and such on youtube, the only other recorded piece I was able to find was her piece titled Om Purnam on the Sri Isopanishad in an album by Bada Haridas.

She brings an amazing energy with her sharing various stories from her and life and educating the audience about the lyrics and encouraging participation.  She grew up in an ashram community in the US, but spent several years in India learning music.  I really cannot adequately describe her voice or even the experience of being at the concert.  Her CD might give a slight glimpse into her voice, but there is so much more that is not captured by recordings.

On Friday evening, she told us to remember the name of an album she wanted to recommend --  the Radha Krsna Temple album which was produced by George Harrison (free version at archive.org, CD version, iTunes).

On Saturday morning I found it on iTunes and it instantly sent me back to my college years when my dad would play this music at home in the mornings.  I cannot seem to tire from listening to Govinda, which contains verses from the Brahma Samhita, specifically verses 5.30 and 5.32, reproduced below.
veṇuṁ kvaṇantam aravinda-dalāyatākṣam-
barhāvataṁsam asitāmbuda-sundarāṅgam
kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi 
aṅgāni yasya sakalendriya-vṛtti-manti
paśyanti pānti kalayanti ciraṁ jaganti
ānanda-cinmaya-sad-ujjvala-vigrahasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
This was the first time I actually understood how to pronounce the words as Karnamrita had walked us through it on Friday night.

Listening to it over and over brought tears to my eyes as my mind was flooded with (mostly unhappy) memories of my teenage years and I started to realize how incomprehensible the meaning of life is with so much sadness and suffering as we go from birth to youth to old age and finally to death.

She said that she only sings in sanskrit (with a few exceptions), and also mentioned that memorizing the sanskrit texts such as the Brahma Samhita would keep ones memory sharp, such is the nature of the sanskrit language.

This was really a beautiful weekend as I spent three evenings in row at the Yoga Farm enjoying wonderful food cooked by Shambu and some of the most enchanting kirtan.

Albums featuring Karnamrita Dasi

Since first writing this article, I have come across some other pieces featuring her singing.  She doesn't do a good job of advertising her music but the following is a listing of the pieces that I've been able to find where she has either sung solo or as part of a group.

Wednesday, June 26, 2013

A brief introduction to Hinduism

When I was a student at Duke University, one of our professors in the electrical & computer engineering department, Dr. Kishor Trivedi, distributed a small booklet titled "An introduction to Hinduism."  I read it back then, but I wasn't really in a position to appreciate it.  Now, almost 15 years since I graduated, I picked up the booklet and reread it and it made a lot more sense, probably because of the time I have been spending at the Yoga Farm on Saturday evenings listening to their teachings.

I was able to find a pdf of the booklet online.  I really like the way it categorizes the ancient Hindu texts, philosophies, and beliefs.  Well worth a read if you have an interest in this subject.

Friday, April 19, 2013

Presentation at the Yoga Farm on prana

Last weekend there was an interesting slide presentation on the topic of prana.  It was a fairly long presentation and there's no way I'm going to be able to remember everything that was said, but here are a few of my takeaways from the presentation.

What is prana?

Prana is the life force within us.  It is what makes us "feel good" and allows us to think clearly.  From a scientific standpoint, one can think of it as energy.  For example, when we are tired, we have trouble thinking clearly and are usually more irritable.

Where do we get prana?

We get prana from the way our sense organs interact with the environment.  Here are some of the examples.
  • Eating good food with high-prana.  Foods that are fresh and that digest easily, e.g. fresh fruits, light organic vegetarian foods, etc. increase prana.  On the other hand, consuming foods that are heavily processed or stale drains the energy.  Consuming stimulants (coffee, sugar, alcohol, tobacco) also depletes energy.
  • Aromatherapy.
  • Pranayama -- breathing exercises.
  • Thoughts -- positive thinking.
  • From being in nature -- the sun, the ocean or river, the earth.  Being in high-rises and concrete jungles drains prana.
  • Getting rest and sleep.
Regulating prana

Once we get prana, it's important to regulate it.  A child has lots of prana but wastes it by running around without cause.  One has to learn how to store prana and use it consciously.

Beware of times when you have low prana

When prana is low, we are most susceptible to riding it even lower.  For example, when we are low on energy and not feeling good, we become susceptible to the temptation of stimulants (coffee, sugar, alcohol, tobacco) and while succumbing to them may make us feel a little better in the short term, it further depletes the prana eventually making us even worse off.  Instead, we should follow some of the suggestions above for increasing prana.

Prana and meditation

It takes prana to meditate and meditation increases prana.  So it's hard to meditate if one has low prana.  This makes sense to me because if I try to meditate when I'm tired, there is strong tendency to drift into sleep.  That's why it's usually easiest to meditate in the mornings after a night of good rest.  A catnap is more effective when I'm exhausted.

Sunday, March 31, 2013

Concert at the Yoga Farm: Uma Reed & Friends

Yesterday, at the Yoga Farm, there was a concert by a kirtan group Uma Reed & Friends.  The kirtan program was enjoyable, but what I found more noteworthy were the stories by one of the members of the group, Shivaya.

Shivaya had spent a number of years as a wandering sadhu in India.  He had spent time with Neem Karoli Baba in Rishikesh in the foothills of the himalayas.  Neem Karoli Baba didn't have a very high opinion of many of the practicing gurus at that time, but he did have a high regard for Swami Sivananda (the Yoga Farm was started by a disciple of Swami Sivananda).  He told us a couple of interesting stories of Neem Karoli Baba.

The first story was about a time when Swami Chidanana, a disciple of Swami Sivanada, who succeeded Swami Sivananda as the head of the ashram in Rishikesh, came to meet Neem Karoli Baba.  He brought with him a bag containing six oranges.  That day, as visitors came to the ashram, he'd pick an orange out of the bag and give it to them.  After more than twenty people had visited and they were about the leave for the day, Neem Karoli Baba handed the bag back to Swami Chidananda who was surprised that there were still six oranges in the bag.

The second story about about several occasions when Neem Karoli baba visited the Sivananda ashram in Rishikesh; the chowkidaar (security guard) at the front gate never noticed him entering or leaving.

I was intrigued by Shivaya's background (from living as a sadhu to returning to the material world), so I went up to speak to him after the program.  I asked him why he left the life of a sadhu to return to the material world.  He said it was thrown to him as a challenge by someone and somehow he was able to carry the peace with him.  He also told of his miraculous healing from gangrene while he was a sadhu.  I asked him if he had ever met yogis that were very old. (I had heard about such yogis from a person that visits holy places in the himalayas regularly.)  He mentioned he had met one that was 138 years old and another that he knows to still be alive at 163.

When I got back home, I googled around for information about Neem Karoli Baba.  I found it interesting that Julia Roberts was inspired to practice Hinduism because she saw of a picture of his.

I wrote this post to share a couple of stories I heard that my scientific mind finds hard to believe.  I don't know that I have resolved for myself whether material life only, spiritual life only, or both are important.  For now, I'm trying to live a little of both.

Update 11/5/2013

Shivaya passed away on 11/02/2013

Saturday, September 8, 2012

The Yoga Farm: Lineage

In an earlier post, I had written about how I found the Yoga Farm and how I started spending all of my Saturday evenings there.  This evening, being Swami Sivananda's birthday, instead of the usual chanting and discourse following the evening meditation, they showed a couple of short films -- one was on the life of Swami Sivananda, and the other one was about Swami Vishnudevananda.  Swami Vishnudevananda  is the founder of the International Sivananda Yoga Vedanta Centers, of which the Yoga Farm is a part.  He was a disciple of Swami Sivananda.

The screening of those movies inspired me to write a brief post about the lineage of the teachings at this ashram.  Since I have been going there for many years, I have seen both of the movies several times.  For the purpose of this post, I tried locating them on YouTube.  I couldn't find the one on Swami Sivananda, but this clip on YouTube contains some representative material.  The movie on Swami Vishnudevananda was called In the Name of Peace, and the entire movie is available on YouTube.

Incidentally, I came across this chart depicting A Brief and Incomplete History of Yoga.  I'm no scholar on Yoga and its origins, so I have absolutely no idea how good this chart is.  But, in this chart, Swami Sivanada is shown to be a disciple of Vishwananda Saraswati.

Swami Sivananda founded The Divine Life Society in Rishikesh in the Himalayas in India.  They have made available for free many of the books written by Swami Sivananda.

Here are some ashrams in this lineage:

Monday, April 30, 2012

Days of the week and colors

Many months ago, may be even more than a year ago, the Yoga Farm had hosted Komilla Sutton for one of their astrology courses.  So that evening, following the meditation and daily chants, she had talked to us in the context of Vedic astrology about several things pertaining to the days of the week including the ruling planet, favorable colors, and auspicious activities for the day.  Somehow that lecture has surfaced in mind, so I thought I'd document the part about the ruling planet and the colors.  So here goes.
  • Sunday - Sun - Pink/Maroon.
  • Monday - Moon - White.
  • Tuesday - Mars - Red.
  • Wednesday - Mercury - Green.
  • Thursday - Jupiter - Yellow/Beige.
  • Friday - Venus - Light Blue/White.
  • Saturday - Saturn - Black/Purple.
I wish I could say that I remembered all of this, but I didn't.  I had to google around and found this article which contains all of this and some more.

Planets and days of the week

The western calendar also follows the planets in a similar way.  I found this tidbit lying around in one of my folders from my days in graduate school, about 20 years ago.  I don't know who the author is.
It's Tuesday. But WHY is it Tuesday? Because many moons ago, there was a warlike Norse god called Tiw. His equivalent in Greek mythology was Ares who, in turn, was known as Mars by the Romans. Each of our days of the week have a strong link to the seven traditional "planets."  Monday is a corruption of "Moon-day". Wednesday is Odin's (or Wodin)'s-day.   Odin links up, symbolically with Mercury. Thursday is Thor's day - and Thor equates to Jupiter. Friday is Freia's day. Freia was, to the ancient Norse-folk what Venus is to us today. Saturday is Saturn's day and Sunday... is self-explanatory.
This matches up perfectly with the days of the week in Hindi (Sunday through Saturday) -- Ravivar (Sun), Somwar (Moon), Mangalwar (Mars), Budhwar (Mercury), Guruvar (Jupiter), Shukrawar (Venus), Shanivar (Saturn).

Wikipedia contains a lot of information on this.

Tuesday, October 18, 2011

A story about ego

Back in 2006, I chanced upon a group called Charity Focus. I don't recall exactly how I found it. One of the things they offer is Wednesday evening meditation sessions in the South Bay that are open to all. I had met one of the founders, Nipun Mehta, there and he was one of the several people that nudged me very strongly to take my first 10-day vipassana meditation course. But I digress.

I attended a few of these Wednesday sessions. On August 23rd 2006 they had a special guest, Subba Rao. The following story was told to us that Wednesday by him. I wish there was a transcript of the story as he told it, but since there isn't I'm going to tell it in my own words and hope I can convey the message as intended. Subba Rao himself is a very interesting person, and I would urge you to read this interview.

The story is about man who meditates for many years, even decades, without an ulterior motive. However, on seeing the diligence of his practice, God makes an appearance and asks him to request a boon. He can ask for anything he wants and it shall be granted. The man refuses saying he is meditating just for the sake of meditation itself. To which God says, "In that case, I will grant you a boon anyway. I will grant you the power to heal the sick and the power to eradicate poverty. If you see a sick person and will it, the person will become healthy at once. If you see a person stricken by poverty and will it, the person will become wealthy beyond imagination."

Thus saying, God was about to leave, when the man responds, "Now that you have granted me this power, I must ask for something else." God begins to wonder what it might be that the man has suddenly decided he needs, but nevertheless obliges. So the man continues, "If I should ever exercise this power that you have bestowed upon me, please do not let the thought enter my mind that it is me that is making it happen."

Sunday, October 16, 2011

American Veda

A couple of weekends ago, on my regular Saturday visit at the Yoga Farm, following the evening meditation and chants, instead of the usual discourse, there was a talk by a guest speaker. The speaker was Philip Goldberg and he talked about his book, American Veda.

The book is about how Vedic philosophy has influenced life in America and talks about many of the early spiritual teachers and yoga masters that were responsible for bringing the teachings of the Vedas to the west.

As a part of his talk, he played the following video to show how Vedic philosophy has made its inroads into mainstream spiritual life in America.



Namaste!

Sunday, September 18, 2011

Sivananda Ashram Yoga Farm

For the last 5-1/2 years, I have spent almost every Saturday evening at the Yoga Farm in Grass Valley, CA which is a Sivananda ashram. There is so much to write about this place that I don't know where to start or how to structure it, but I figure I'll begin with discussing how I found out about it and what drew me there.

In subsequent posts, I'll write more about some of the things that I have learned there including the diet, asana practice, programs and guest performances that I have experienced over my many visits.

First visit

I first read about the Yoga Farm in the January 2005 issue of Sacramento Magazine. I didn't actually visit until many months later in the Summer.

When I inquired about the lineage, I was told that the ashram was founded by Swami Vishnudevanda, a disciple of Swami Sivananda. I hadn't heard of either of them. I now know that Swami Sivananda was a prominent spiritual master who had many famous disciples including Swami Satchitananda who founded the Integral Yoga Institute and Swami Chinmayananda who founded the Chinmaya Mission.

I got a brief tour of the place. I remember the nice aroma of the food from the kitchen as I passed it. I walked along a few of the trails and had a brief chat with one of the visitors that I happened to run into. I remember talking about the stomach problems I was having back then -- acidity, bloating, etc. -- and he told me he had had stomach problems in a previous life as well, but he was now over them because he had learned to just take life as it came.

I thought the place was very peaceful but I wasn't sure what to make of it. I left thinking I might be back some day. But I soon forgot all about it.

Second visit

In May 2006, as I resigned at my job in preparation for a new one, I went through a lot of stress. (I don't deal well with change, and it felt like life had just been tossing me around.) At that time, I don't know how, but I just thought of this place and aroma of the food from the kitchen. I called them and asked if it was OK if I just stopped by for dinner and nothing else. They said that would be fine. So I went there for dinner. The food was all vegetarian (I was vegetarian even back then) and tasted really great. Their Teacher's Training Course (TTC) was in progress and the place was bustling with activity. I chatted with some of the students there and then left. The next morning, I found that the food had an amazing effect on my digestion. My stomach had never felt as good before. And so I went back the next day.

The next day I decided to stay for satsang. Satsang began with a short meditation (about 20 min) followed by devotional chants to music followed by a discourse. I left after Satsang which was around 10 pm. Despite that being a stressful time for me, I slept better than I had slept in months. The chants reminded me of some of the chants I had learned during childhood, but there were several that I didn't know.

And so I returned for the food and satsang day after day for the next 2 weeks.

Saturdays

I then had to start my new job which was in the Bay Area. I wanted to keep coming back to the Yoga Farm to learn more about the Hindu philosophy, the mantras, and of course to enjoy the food which had allowed me to experience what normal digestion was supposed to feel like. As a result, I decided to maintain a weekly commute to the Bay Area and keep my "home" in Rocklin so that I could keep visiting the ashram. I decided that I would visit the ashram at least once a week (every Saturday), and if the effect wears off, then I'd relocate to the Bay Area. 5-1/2 years of visiting almost every Saturday and the effect hasn't yet worn off. I still enjoy the food, enjoy the discussions that I have with visitors and staff there, and enjoy the meditation and satsang. It helps me maintain a balance in my life between materialism and spirituality. It has taught me that there is more to life than the rat race of material existence.

Other days

I sometimes visit on other days as well. Since the schedule is more or less the same 365 days of the year and since they are open to visitors every single day, it takes little planning to visit. Many a day I have spontaneously decided to go up there to spend the evening. I usually get there by meal time, which is at 6 pm and then attend the evening program leaving at 10 pm.

They also have programs around Thanksgiving, Christmas, and New Year's Eve and that is where I usually go to spend my evenings on those days.

It has truly been a blessing for me to find this community of like-minded people in a spiritually uplifting environment. I have met some wonderful people there and enjoyed many interesting conversations on topics such as food, holistic health, and the meaning of life.

Update 03/30/18

I stopped visiting the Yoga Farm around May 2016.  I developed body pain that made the drive up there quite painful.  I also started to feel that if the teaching were really good, then why was I falling into suffering?  At that point, I felt somewhat lost because I thought I had found a path to follow and now I felt rudderless.  Since that I have decided to just simplify my practice to simply watching the breath and then try to follow my own intuition so that the universe may guide me.

Other ashrams

Sunday, November 28, 2010

Meditation techniques that I've been exposed to

An upfront caveat: I will have a few lines to describe the basics of each technique, but I really do not think it is possible to learn the technique from just those few lines. My description is based on my understanding of the technique and could potentially be incorrect. So please don't use this as a basis for practice. If something about a technique intrigues you, you should consult the references provided.

I earlier wrote about my journey into meditation and how I got started with the practice. I started in 2002 and since that time I've been exposed to several meditation techniques. This post discusses those techniques and provides references to the places and/or books from where I learned the technique.

Zen

As mentioned in my previous post, I was pointed to this technique by someone when I asked for help regarding challenges I was facing back in 1996. I was referred to Zen Mind, Beginner's Mind by Shunryu Suzuki, and that was my primary source for learning the technique. Zen meditation is simple -- it is all about focusing on the breath and gently letting go of all other thoughts. I only started regular practice of this technique in 2002 and only did it for about a year or so, at which point I started doing Vipassana.

Around that time, I also visited the Kannon Do Zen Meditation Center in Mountain View where they offer beginner instruction on Wednesdays.  I also stumbled upon Jikoji Zen Center during a random drive one weekend in the Santa Cruz mountains.

I spent a couple of days during Thanksgiving break in 2004 at Green Gulch, which is Zen monastery. By that time I was already practicing Vipassana, but I was looking for a place to get away for a couple of days. I spent a lot of time in sitting meditation. That was the first time I actually felt the tension in accumulated in my stomach (I've had hard-to-diagnose problems with digestion from as far back as I can remember). I wasn't able to release the tension, but at least I was able to feel it.

The Art of Living

I took an Art of Living class back in 2003. The class was 6 days -- Thursday and Friday evening, the entire day Saturday and Sunday, and then the evenings on the following Monday and Tuesday. The class taught several breathing exercises and the Sudarshan Kriya technique which was developed by Sri Sri Ravi Shankar. Many of the people taking the class reported profound experiences, but I really didn't experience anything out of the ordinary.  (Searching for Sudarshan Kriya on the Art of Living website will yield several links on the benefits, etc.)

Following this class, I just returned back to "watching the breath".

Hong Sau

My next course in meditation was the Hong Sau technique taught by the Ananda Sangha organization of Paramhansa Yogananda (the author of "Autobiography of a Yogi"). I took this course at the Sacramento center around 2004. The course consisted of instruction once a week for about 2 hours for 2 or 3 weeks.

The technique is very similar to "watching the breath" with the addition of coordinating the mental repetition of "Hong" with the in-breath and "Sau" with the out-breath. ("Hong" means "I am", Sau means "spirit".) They also taught some basic yoga exercises for energizing the body, but somehow those never resonated with me.

I continued with this technique for quite a while (perhaps a few months) after which I again returned to simply "watching the breath". One of the things that I developed during this course, was the ability to sense the breath as it was entering and leaving the nostrils. Prior to that, my focus point had always been the belly.

Vipassana

Bear with me -- this one is going to be long. There are 2 different techniques which are commonly referred to as Vipassana and I'll be talking about both of them.

I first heard about Vipassana when I had just started meditating in 2002. A co-worker was putting up brochures for the visit of S. N. Goenka who was to speak about this technique at the DeAnza College in Cupertino. I was naturally curious about it since I was just starting out in meditation. I went for the talk, and the technique really appealed to me particularly because of its simplicity and non-sectarian nature, but also because Goenka mentioned that it had helped him cure his migraines. Vipassana means insight or wisdom, and practicing the technique is supposed to develop these qualities in the meditator. I was very inspired by this talk and wanted to learn the technique. However, the only way to learn this technique was to take a 10-day long residential course. An attractive thing about the course is that there is no charge to register or attend the course. However, the duration of the course was the biggest deterrent for me. I was also worried about things like getting brainwashed. So I tabled the idea of doing that course.

In 2003 while getting my wisdom teeth extracted in India, my dentist mentioned this technique to me and said that it had helped her a lot. Again, taking 10 days off to practice meditation was something I simply couldn't come to terms with at the time.

I did eventually take the course in 2007. I'll devote an entire post to the course (see here), but in short, there are two parts to this technique -- Anapana and Vipassana. Anapana is the development of concentration by observing the breath. Once the mind has achieved a reasonable level of concentration, the practice of Vipassana in which the sensations are observed begins. Observing the sensations without reacting to them eventually leads to liberation from craving and aversion. And as taught by the Buddha, craving and aversion are the cause of all suffering.

I have since found two other resources for learning this style of Vipassana, but I haven't used either. I just thought I'd mention them for someone that might be interested in finding out more about the technique without having to spend a full 10 days on it. One of them is Marshall Glikman's book Beyond the Breath: Extraordinary Mindfulness Through Whole-Body Vipassana Meditation. The other is another organization by S. N. Goenka's teacher, Sayagyi U Ba Khin, called the International Meditation Center which allows you to experience just the first 3 days of the course.

Before I took this course, between 2004 and 2007, I practiced a slightly different technique, but one which is also commonly referred to as Vipassana.

When I relocated to the Sacramento area in 2003, I looked around for a group to practice and learn meditation with and came across the Sacramento Buddhist Meditation Group. They meet every Sunday and have a guest speaker. Every month they have someone teach a 15-minute introduction to meditation to either the Zen or Vipassana styles. I went for an introductory course which was being taught by Dennis Warren. A few months later, I signed up for a 8 week course that met Monday evenings taught by Dennis at his group, Sacramento Insight Meditation. When I went for this course, I thought that the technique would be similar to that taught by Goenka. It is only much later that I found out that the two are really quite different.

In a nutshell, this technique uses four foundations -- the breath, the body, the mind, and the emotions. The observation of breath is used as an anchor to develop concentration and then as other things arise, e.g. a sensation in the body such as pain or tingling, a wandering of the mind into the past or the future, or an emotion such as sadness or anger, those are explored in further detail, and we return once again to the breath.

One of the best books I've found on this technique is Mindfulness in Plain English by Bhante Gunaratana. The book is available on the Internet for free in both html and pdf formats. The author runs a monastery called the Bhavana Society in West Virginia. Other places where this technique is taught are the Insight Meditation Society in Barre, Massachusetts, and Spirit Rock Meditation Center in Marin County, California.

Other techniques

Along the way, I was exposed to Jon Kabat-Zinn's work on Mindfulness-based Stress Reduction (MBSR), of which Mindfulness Meditation is a part. This was around 2004-2005. I bought the Mindfulness Meditation CDs and used them a few times. For some reason, though, I never felt drawn to this.

Another book that I found interesting was Osho's Meditation: The First and Last Freedom which describes 63 different meditation techniques! Fortunately, they are described very briefly, probably to just give a reader a flavor of each technique.  (While the link points to the edition that I have which is now out of print, a newer edition may be available at the Osho Bookstore.)

I've also heard a lot about transcendental meditation (TM). TM is taught by the organization of Maharishi Mahesh Yogi and also by other spiritual teachers such as Radha Soami of Beas. I have not had a chance to practice the technique taught by either of these. The latter is much less accessible because, before being initiated into the technique, one has to accept Radha Soami as one's spiritual teacher and take a vow to follow all of his precepts for one's entire life. From what I understand, TM is a "mantra-based" practice where you mentally repeat a specific mantra given at the time of initiation.

What do I practice now?

I'm back to just watching the breath. I found Vipassana too difficult to practice on a daily basis so I fell back to just doing Anapana. When practicing Vipassana, I felt my life getting harder and harder, and I thought meditation was supposed to make things easier! For now Anapana seems to be working reasonably well for me. It keeps me practicing and also seems to offer benefits through the rest of the day. As always, this is true only as of this writing and is subject to change.

Sunday, August 8, 2010

My journey into meditation

I had heard about meditation as a child but it seemed something esoteric and "out there" and I never really bothered exploring it.

Fast forward to 1993-94. I was in graduate school and trying to deal with the pressures of it. Someone asked me to look into meditation saying that I needed to practice detachment. Since I didn't know where to start, I asked for some recommendations and was told to read "Zen Mind, Beginner's Mind" by Shunryu Suzuki. Having had no prior exposure to meditation, I found the book very hard to read. However, I got through it and tried to start practicing. I practiced for a few minutes for a couple of days. Then life got better, I stopped practicing, and I forgot all about it.

Fast forward again to 2002. I was going through a lot of stress in my work and personal life. As a result my physical health started to get affected. A myriad of stress-related symptoms -- high blood pressure, hormonal imbalances, etc. started appearing in my body. I experienced mild panic attacks. The message from the doctors was clear -- I needed to de-stress myself. But how do I do this? Some doctors recommended getting on anti-anxiety medication. I thought it was too early in life to start taking pills that would probably have to continue lifelong, in increasing doses over time. There had to be a better solution.

Around that time I visited India to get checkups from specialists there. They found the same things as the doctors in the US and some said I needed to start treating the symptoms aggressively before they get worse. Rather than starting treatment, I decided to seek some wise people to discuss my problems with. One of those people recommended that I read "Many Lives, Many Masters" by Brian Weiss. I bought the book and read it cover to cover on the flight back to the US. I was so inspired by the story, that I got on the net and searched for Brian Weiss. On his website, he had listed his book titled "Meditation: Achieving Inner Peace and Tranquility in Your Life". Included with the book was a CD with a 20-minute guided meditation. I bought the book and started listening to the CD. The first couple of days I listened to it in the morning and evening. After that, I only listened to it in the evening after work. In the morning, I started practicing "watching the breath" which I had learnt from "Zen Mind, Beginners Mind" several years ago!

A few weeks into this simple practice and I did much better on my health checkups. They started showing normal results, even though they were borderline. This encouraged me to stay with the practice. Since then I've taken other meditation courses. And through the years, I've tried to maintain a regular practice even though the technique used may vary. I'll write about some of those techniques in future posts.